Thursday, August 31, 2017

The Fijian Villages That Require Approval To Enter (An Insight Of Their Lives) - Anita



  • An inexperienced, foreign family of dominantly sailors surprisingly decided on quickly attending to a peculiar and interesting journey which enveloped the more desolate outer islands of Fiji; they have thankfully recorded the valuable and cultural information to deepen the surfaced understanding of these isolated, yet religious people. As necessarily required due to their various destinations and visiting locations, they desperately needed useful, yet ancient tools to the urbanized world such as simple fishing gear, average staple foods, and a functional, accidental remedy kit. As they quickly approached the beautiful and natural islands, they were vibrantly influenced to entirely follow the various different and natural styles of the prominent natives, such as comfortably adorning feminine sarongs. As they continuously explored, a multitude of religious greeting gifts accompanied them to every place.
  • As the curious expedition family finally arrived at their primary destination of the inhabited and gorgeously natural island of Nabouwala, they were almost immediately welcomed by minuscule native children and quickly rushed to attend to a ceremonial greeting meeting with their prominent headman, Waisea. Waisea openly welcomed them and immediately escorted them to the entire village tribe's significant and surprisingly female chief. They quickly arrived at another oddly fashioned house, in which they were kindly and politely seated on a comfortable, clean grass mat. They were then warmly welcomed by the official chief, a wise, elderly woman, named Andislombe. Afterwards, when the various natural greeting and warm welcoming gifts were briefly exchanged, various native, significant, stress - relieving plant roots were finely grand and submerged into pure, crystal water to be fully served to all. 
  • The remainder of the interesting, intriguing, exploration day was spent grandly upon the entire, polite tribe attempting to warmly create a neutralized feeling, an accepting emotion, that these unknown, foreign tourists were openly welcome and gratefully appreciated, becoming a minuscule portion of the humble and gigantic family the enormous tribe was already. After enjoying the beauty of unity and harmony, the captivated foreign family departed sadly to attend to the secondary location they had originally planned to visit. Once again, on the densely inhabited island of Naviti, they primarily targeted an extremely overcrowded village of Gunu, containing roughly an estimated amount of three hundred and fifty tribal residents. They were almost as equally welcomed with obvious hospitality from the individual male tribe chief, Bill, and rendered most of their unique experience with various female artisans.
  • The generous touring foreigners also immensely desired to observe and analyze the functions of the common, unwealthy, local academies. After being briefly, yet entirely informed about the extremely difficult lifestyles and challenging routines of the dedicated students, the wealthy family decided to donate necessary money and convenient school supplies freely. Suddenly, the entire biased perspective of the average village transformed drastically. The normal foreign tourists deciding to observe and experience the exceedingly different political structures, cultural ceremonies, and basic, yet exerting lifestyles of the continuously native, peaceful, and natural people; meanwhile, these kindly foreign tourists donated without a doubtful, secondary thought. Therefore, with blossoming gratitude and an absurd amount of gratefulness, the dense village deemed to host an exuberant feast for their precious visitors.
  • Afterwards, the foreign, inspired family purposefully decided to somewhat keep in touch with the now loyal and dedicated villagers. This especially became useful when a devastating cyclone wrecked the beautiful, yet exposed Gunu people, causing a gigantic amount of fertile and hospitable land to become wrecked, leaving carnage and misery in a terrible return to the suffering villagers, with no guaranteed connections to the resourceful mainland. Instead, they were luckily capable of swiftly contacting the foreign family, and earned supportive funds and useful replacement supplies which sustained them from the generous tourist group. Afterwards, the foreigners explain how they are ultimately blessed to be provided an amazing opportunity to experience the beauty of the discrimated Fijian people, and how their extremely different lifestyles function just as effectively as the common urban person.

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